Back to Lamarck?

“Did you know that acquired characteristics can be inherited?”

220px-Jean-Baptiste_de_Lamarck

Jean-Baptiste Lamarck

My daughter dropped that little bombshell on me one day after she came home from school.

“What kind of crap are they teaching you in that biology class of yours?” I grumbled.

“It’s called epigenetics,” she replied. “Look it up.”

I did. It blew my mind.

In previous posts, I wrote about Bernard Shaw’s attempt to found an evolution-based religion called Life Force Worship. Shaw’s ideas were based on the pre-Darwinian theories of Jean-Baptiste Lamarck. Here’s an admittedly crude and cartoonish rendition of the Lamarckian Story:

Once upon an extremely long-ago time, a certain hoofed animal ate all the leaves within easy reach. It then got into the habit of stretching its neck in order to eat leaves higher up. It passed along both the habit and an ever-so-slightly more elongated neck to its offspring. And lo, after untold generations of habit and inheritance, we now have giraffes in our midst.

Lamarckism eventually gave way to Charles Giraffe23Darwin’s theory of Natural Selection. Alas, according to this new idea, giraffes did not develop long necks solely through exercise and effort—by willing it, so to speak. Instead, giraffes lucky enough to be longer-necked managed to survive and procreate in the life-or-death struggle to reach higher leaves.

The process seemed (at least to thinkers like Shaw) to be intolerably random and mindless. Nevertheless, Lamarckism was relegated to the dustbin of defunct ideas—or so it was long thought.

Epigenetic_mechanismsI won’t try to explain how epigenetics works. I doubt that I’ll ever be able to wrap my own brain around it. The gist of it seems to be that, while our genes are pretty much inalterable, the expression of those genes is not. Moreover, acquired characteristics sometimes can be inherited. As Kara Rogers writes in Scientific American,

the implications so far suggest that our lifestyles and what we eat, drink, and breathe may directly affect the genetic health of our progeny.

What’s more, epigenetics may well offer possibilities for treating obesity, cancer, diabetes, addiction, aging, mental disorders, and all sorts of other bugbears of the human condition.

So has this new science given Lamarckism a new lease on life? There’s a lot of healthy skepticism out there. And I doubt that any serious epigeneticist is ready to claim that giraffes willed themselves into having longer necks. But epigenetics certainly looks like an inspiring plot point in the ever-evolving Story of life.

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One comment on “Back to Lamarck?

  1. […] “There you go spewing Lamarckian nonsense again,” said he. “And if that isn’t bad enough you make me talk it too: mystical gobbledygoop that flummoxes science and slurs divinity and goads all sentient clusters of cells subscribing to fact or faith to shout ‘Blasphemy!’ from the bowels of billion-year-old lungs: and who can blame them? And to make matters worse you make me believe it myself: you make me a cursed genetic freak and a puncture on the face of life and a damned mutation with no like organism to breed more of my kind with: you make me to speak with such infernal roundabout wit that my fellow creatures are too delighted by how I say things to pay the first shred of attention to what I have to say: just as you did with Jesus Christ damn you: and now I demand to know if I’m to be crucified like he was.” […]

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